who are the grave worshipper?

Is grave worshipper allowed in Islam?


One of the forms of shirk which is particularly widespread in Muslim countries is: graveworship,

the belief that dead awliyaa’ (“saints”) can fulfil one’s needs or help at times of

distress, and calling upon them for aid. Allaah says (interpretation of the meaning): “And

your Lord has decreed that you worship none but Him . . .” [al-Israa’ 17:23]

Similarly, they call upon dead Prophets, righteous people and others to intercede for

them or to rescue them from some calamity, but Allaah says (interpretation of the

meaning): “Is not He (better than your gods) Who responds to the distressed one, when

he calls Him, and Who removes the evil, and makes you inheritors of the earth,

generations after generations? Is there any ilaah (god) with Allaah? . . .”

[al-Naml 27:62]

Some of them have adopted the habit of mentioning the name of a shaykh or wali

(“saint”) when they stand up, or sit down, or stumble, or encounter problems or distress,

so they might say “O Muhammad!” or “O ‘Ali!” or “O Husayn!” or “O Badawi!” or “O

Jeelaani!” or “O Shaadhili!” or “O Rifaa’i!” – or they may call upon al-’Aydaroos or

Sayyidah Zaynab or Ibn ‘Alwaan. Allaah says (interpretation of the meaning): “Verily

those whom you call upon besides Allaah are slaves like you . . .” [al-A’raf 7:194]

Some of those who worship graves walk around them as if in Tawaaf, and acknowledge

their corners, or touch them, kiss them, wipe their faces with their dust, prostrate

towards them when they see them, or stand before them in fear and humility, praying

for whatever they need of healing from some disease, or for a child, or for help with

some difficulty. Sometimes they call upon the occupant of the grave, saying “O my

master, I have come to you from far away, so do not let me down.”

But Allaah says (interpretation of the meaning): “And who is more astray than one who

calls (invokes) besides Allaah such as will not answer him till the Day of Resurrection,

and who are (even) unaware of their calls (invocations) to them?” [al-Ahqaaf 46:5]

The Prophet (peace and blessings of Allaah be upon him) said: “Whoever dies calling on

someone else as a rival to Allaah, will enter Hell.”

(Reported by al-Bukhaari, al-Fath, 8/176).

Some of them shave their heads at the graves, and some have books with titles like

Manaasik Hajj al-Mashaahid (“The Rituals of Pilgrimage to Shrines”), mashaahid or

shrines referring to graves or tombs of awliyaa’. Some of them believe that the awliyaa’

are running the affairs of the universe and that they have the power to benefit or harm.

Allaah says (interpretation of the meaning): “And if Allaah touches you with hurt, there

is none who can remove it but He; and if He intends any good for you, there is no one

who can repel His Favour . . .” [Yunus 10:107]

It is also shirk to make a vow to any other than Allaah, as is done by those who vow to

bring candles or lights for the occupants of the graves.

Allah Azza wa jal has prohibited the Jannah for the Mushrik!

See Quran:5/72


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