The islamic world has known great doctors in the medical fields: Ibn Sina

“The saddest thing nowadays is that doctors do not care to ask you about your lifestyle in order to advise you and cure you. Don’t just try to cure the sickness with pills, rather know the cause which has led to this sickness.” – Ammaara Uddeen

 

Ibn Sina’s quotes:

Therefore in medicine we ought to know the causes of sickness and health.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials.

The world is divided into men who have wit and no religion and men who have religion and no wit.

As to the mental essence, we find it in infants devoid of every mental form.

That whose existence is necessary must necessarily be one essence.

I [prefer] a short life with width to a narrow one with length.

It is in the nature of water … to become transformed into earth through a predominating earthy virtue; … it is in the nature of earth to become transformed into water through a predominating aqueous virtue

There are no incurable diseases — only the lack of will. There are no worthless herbs — only the lack of knowledge.

Prayer is that which enables the soul to realize its divinity. Through prayer human beings worship absolute truth, and seek an eternal reward. Prayer is the foundation-stone of religion; and religion is the means by which the soul is purified of all that pollutes it. Prayer is the worship of the first cause of all things, the supreme ruler of all the world, the source of all strength. Prayer is the adoration of the one whose being is necessary.

An ignorant doctor is the aide-de-camp of death.

The world is divided into men who have wit and no religion and men who have religion and no wit.

God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

Medicine is the science by which we learn the various states of the human body in health and when not in health, and the means by which health is likely to be lost and, when lost, is likely to be restored back to health. In other words, it is the art whereby health is conserved and the art whereby it is restored after being lost. While some divide medicine into a theoretical and a practical [applied] science, others may assume that it is only theoretical because they see it as a pure science. But, in truth, every science has both a theoretical and a practical side.

As to the mental essence, we find it in infants devoid of every mental form.

Pain is a sensation produced by something contrary to the course of nature and this sensation is set up by one of two circumstances: either a very sudden change of the temperament (or the bad effect of a contrary temperament) or a solution of continuity.

When you do not know the nature of the malady, leave it to nature; do not strive to hasten matters. For either nature will bring about the cure or it will itself reveal clearly what the malady really is.

The more brilliant the lightning, the quicker it disappears.

 

Medicine deals with the states of health and disease in the human body. It is a truism of philosophy that a complete knowledge of a thing can only be obtained by elucidating its causes and antecedents, provided, of course, such causes exist. In medicine it is, therefore, necessary that causes of both health and disease should be determined.

The theory of medicine, therefore, presents what is useful in thought, but does not indicate how it is to be applied in practice-the mode of operation of these principles. The theory, when mastered, gives us a certain kind of knowledge. Thus we say, for example, there are three forms of fevers and nine constitutions. The practice of medicine is not the work which the physician carries out, but is that branch of medical knowledge which, when acquired, enables one to form an opinion upon which to base the proper plan of treatment.

Mountains have been formed by one [or other] of the causes of the formation of stone, most probably from agglutinative clay which slowly dried and petrified during ages of which we have no record. It seems likely that this habitable world was in former days uninhabitable and, indeed, submerged beneath the ocean. Then, becoming exposed little by little, it petrified in the course of ages.

Disease is an abnormal state of the body which primarily and independently produces a disturbance in the normal functions of the body. It may be an abnormality of temperament or form (structure). Symptom is a manifestation of some abnormal state in the body. It may be harmful as a colic pain or harmless as the flushing of cheeks in peripneumonia.

That whose existence is necessary must necessarily be one essence.

The different sorts of madness are innumerable.

The physical signs of measles are nearly the same as those of smallpox, but nausea and inflammation is more severe, though the pains in the back are less.

Those who deny the first principle should be flogged or burned until they admit that it is not the same thing to be burned and not burned, or whipped and not whipped.

Medicine considers the human body as to the means by which it is cured and by which it is driven away from health.

A horse is simply a horse.

 

 

 

 

 

 

As Muslims it is your duty to continue the lineage of knowledgeable men and women

Learning energizes the soul and keeps the society alive

Ibn Sina, a well known figure in Islamic history should be revived through his immense knowledge

 

 

 

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