COMBATING AGAINST SIHR, EVIL EYE AND JINN.

this article has been received through the internet

 

COMBATING AGAINST SIHR, EVIL EYE AND JINN.

 

Abu Tha’labah al-Khushani said: “The Messenger of Allaah said: ‘The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.” [Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu’l-Shaykh reported it with a saheeh isnaad]

One of the greatest means of protecting and combating oneself against the evil effects of witchcraft ,evil eye/envy and jinn is to persist in regularly reciting the Adhkaar .They prevent against witchcraft ,evil eye/envy and jinn possession before it happens, protecting one against it and warding off its evil, and remedying it if it does happen.

Those who have tried these supplications prayers for refuge on a regular basis morning and evening know their value and benefit and how a great need there is for them.

أعوذ بكلمات الله التامات من شر ما خلق
“A‘udhu bi kalimat Allaah al-taammaat min sharri ma khalaq
“I seek refuge in the Perfect Words of Allah from the evil of what He has created.”
Say in the morning and in the evening (thrice):

أعوذ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّة
A’udhu bi kalimaat-Allaah il-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah
I seek refuge in the perfect words of Allah from every devil and poisonous reptile, and from every envious evil eye. (thrice):

أعوذ بكلمات الله التامات من غضبه وعقابه، وشر عباده ومن همزات الشياطين وأن يحضرون.
‘A`ūdhu Bikalimātil-Lāhit-Tāmmāti Min Ghađabihi Wa `Iqābih, Wa Sharri `Ibādihi Wa Min Hamazātish-Shayāţīni Wa ‘An Yaĥđurūn. (thrice):
‘I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.’

بِسْمِ اللهِ الَّذِي لا يَضُرُّ مَعَ اسْمِهِ شَيءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيْعُ العَلِيْمُ.
“Bismillahi alladhi la yadurru ma’ ismihi shai’un fil-ardi wa-laa fil-samaa’i wa huwa al-Samee’u al-‘Aleem” (thrice):
“In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing.”

حَسْبِيَ اللهُ لا إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيْمِ. (سَبْعَ مَرَّاتٍ حِيْنَ يُصْبِحُ وَيُمْسِي
Ĥasbiyal-Lāhu Lā ‘Ilāha ‘Illā Huwa `Alayhi Tawakkaltu Wa Huwa Rabbul-`Arshil-`Ažīm.
(seven times morning & evening)
‘Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.’ (seven times morning and evening)

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ.
Yā Ĥayyu Yā Qayyūmu Biraĥmatika ‘Astaghīth, ‘Aşliĥ Lī Sha’nī Kullah, Wa Lā Takilnī ‘Ilá Nafsī Ţarfata `Ayn.
‘O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.’

اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ العَرْشِ العَظِيْمِ، رَبَّنَا وَرَبَّ كُلِّ شَيءٍ، فَالِقَ الحَبِّ وَالنَّوَى، وَمُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيْلِ، وَالفُرْقَانِ، أَعُوْذُ بِكَ مِنْ شَرِّ كُلِّ شَيءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيءٌ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيءٌ، وَأَنْتَ البَاطِنُ فَلَيْسَ دُوْنَكَ شَيءٌ.
Al-Lahumma Rabbas-Samawātis-Sab`i Wa Rabbal-`Arshil-`Ažīm, Rabbanā Wa Rabba Kulli Shay’, Fāliqal-Ĥabbi Wan-Nawá, Wa Munazzilat-Tawrāti Wal-’Injīl, Wal-Furqān, ‘A`ūdhu Bika Min Sharri Kulli Shay’in ‘Anta ‘Ākhidhun Bināşiyatih. Al-Lahumma ‘Antal-’Awwalu Falaysa Qablaka Shay’, Wa ‘Antal-’Ākhiru Falaysa Ba`daka Shay’, Wa ‘Antaž-Žāhiru Falaysa Fawqaka Shay’, Wa ‘Antal-Bāţinu Falaysa DūnakaShay’,
‘O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.
You are Aththahir so there is nothing above You and You are Al-Batin so there is nothing closer than
Tawrah: The book revealed to Moosa
Injeel: The book revealed to Easa
Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.

اللَّهُمَّ إِنِّي عَبْدُكَ, ابْنُ عَبْدِكَ, ابْنُ أَمَتِكَ, نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ, أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ, سَمَّيْتَ بِهِ نَفْسَكَ, أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ, أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الغَيْبِ عِنْدَكَ, أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي، وَنُوْرَ صَدْرِي, وَجَلَاءَ حُزْنِي, وَذَهَابَ هَمِّي.
Al-Lahumma ‘Innī `Abduk, ‘Ibnu `Abdik, ‘Ibnu ‘Amatik, Nāşiyatī Biyadik, Māđin Fīya Ĥukmuk, `Adlun Fīya Qađā’uuk, ‘As’aluka Bikullis-Min Huwa Lak, Sammayta Bihi Nafsak, ‘Aw ‘Anzaltahu Fī Kitābik, ‘Aw `Allamtahu ‘Aĥadan Min Khalqik, ‘Awis-Ta’tharta Bihi Fī `Ilmil-Ghaybi `Indak, ‘An Taj`alal-Qur’āna Rabī`a Qalbī, Wa Nūra Şadrī, Wa Jalā’a Ĥuznī, Wa Dhahāba Hammī.
‘O Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e. You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.’

اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لا إِلَهَ إِلاَّ أَنْتَ.
Al-Lahumma Raĥmataka ‘Arjū Falā Takilnī ‘Ilá Nafsī Ţarfata `Ayn, Wa ‘Aşliĥ Lī Sha’nī Kullahu Lā ‘Ilāha ‘Illā ‘Ant.
‘O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye and rectify for me all of my affairs.None has the right to be worshipped except You.’

هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالبَاطِنُ وَهُوَ بِكُلِّ شَيءٍ عَلِيْمٌ
He should also recite the following verse:
(huwal-’Awwalu Wal-’Ākhiru Waž-Žāhiru Wal-Bāţinu Wa Huwa Bikulli Shay’in `Alīm).
‘He is The First and The Last, Aththahir and Al-Batin and He knows well all things.’
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.

اللَّهُمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَهُ سَهْلاً، وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلاً.
Al-Lahumma Lā Sahla ‘Illā Mā Ja`altahu Sahlā, Wa ‘Anta Taj`alul-Ĥazana ‘Idhā Shi’ta Sahlā.
‘O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.’

اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ.
Al-Lahumma ‘Innī ‘A`ūdhu Bika ‘An ‘Ushrika Bika Wa ‘Anā ‘A`lam, Wa ‘Astaghfiruka Limā Lā ‘A`lam.
‘O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.’

أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق، وبرأ وذرأ، ومن شر ما ينزل من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في الأرض ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن.
‘A`ūdhu Bikalimātil-Lāhit-Tāmmātil-Latī Lā Yujāwizuhunna Barrun Wa Lā Fājirun Min Shsharri MāKhalaq, Wa Bara’a Wa Dhara’, Wa Min Sharri Mā Yanzilu Minas-Samā‘i Wa Min Sharri Mā Ya`ruju Fīhā, Wa Min Sharri Mā Dhara’a Fīl-’Arđi Wa Min Sharri Mā Yakhruju Minhā, Wa Min Sharri Fitanil-Layli Wan-Nahār, Wa Min Sharri Kulli Ţāriqin ‘Illā Ţāriqan Yaţruqu Bikhayrin Yā Raĥman.
‘I take refuge within Allah’s perfect words which no righteous or unrighteous person can transgress, from all the evil that He has created, made and originated. (I take refuge) from the evil that descends from the sky and the evil that rises up to it. (I take refuge) from the evil that is spread on Earth and the evil that springs from her, and I take refuge from the evil of the tribulations of night and day, and the evil of one who visits at night except the one who brings good, O Merciful One.’

اللهم انت ربي لا اله الا انت عليك توكلت وانت رب العرش العظيم, ما شاء الله كان ومالم يشأ لم يكن, ولا حول ولا قوة الا بالله العلي العظيم, اعلم ان الله على كل شىء قدير, وان الله قد احاط بكل شيء علما, اللهم اني اعوذ بك من شر نفسي, ومن شر كل دابة انت آخذ بناصيتها, ان ربي على صراط مستقيم
‘Allah-humma, anta rabbi, laa ilaaha illaa Anta, ‘alaika tawakkaltu wa anta rabbul ‘arshil kareem maashaa Allahu kaana wa maLam yasha’ lam yakun-wa laa hawla wa lla quwwata illaa bil-Laahil A’liyyil ‘Atheem. A’lamu annallaaha ‘alaa kulli shay in qadiyrun-wa annallaaha qad ahaata bikulli shay in ilmaa. Allah-humma inni a’uthu bika min sharri nafsiy wa min sharri kulli daabbatin ants aakhithum bi naasiyatihaa inna rabiy ‘alaa siraatim mustaqiym.’
(Oh Allah, You are my Lord. There is nothing worthy of worship except You. I place all of my trust and reliance in You and You are the Lord of the Noble Throne. Whatever Allah wishes takes place, and whatever He does not desire, does not occur, and there is no power and no strength except in Allah, The Exalted, The Mighty. I know that Allah is Powerful over all things and that Allah has knowledge of all things. Oh Allah, I seek refuge in You from the evil of my nafs (self) and from the evil of every crawling creature. You are master over them. Verily, You are Lord of the Straight Path.)

اللَّهُمَّ أَنْتَ رَبِّي لّا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتَ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِر لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
Alahumma anta rebi la ilaha ila ant, khalacktanee, waana abduk, wa ana ala ahdick wa wahdick mstata-ht, authu bika min shree ma sana-ht, aboouh laka bi ni’mateeka aley, wa aboouh bi thenbee faghfirlee fa inawho la yeghfr uthunooba illa ant.’
(O Allah, You are my Lord. None has the right to be worshipped but You. You created me and I am Your slave. I am faithful in my covenant and my promise (to You) as much as I can. I seek refuge in You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.)

اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر
‘Allahumma ashlehlee deeni al lathee huwa ‘ismato amree wa asleh lee dunya ya allati feeha ma’ashi wa asleh lee aakhiratee allati feeha ma’adi waj al hayata zeeya-datal-li fee kullee khairan Waj-al mawta ra hatan lee min kullee sharree.’
(O Allah! Correct for me my faith, which is the guard of my affairs, make better my world where I have my livelihood, set right my hereafter where I have to return ultimately, make my life long, in every type of virtue, and make my death a comfort against all evils.
سبحان الله وبحمده عدد خلقه, ورضا نفسه, وزنة عرشه, ومداد كلماته
“Subhanal lahi wa bi ham-di-hi ada-da Khal-qihi wa rida’a naf-sihi wa zina-ta ‘ar-shi-hi wa mida-da Kale-mate-hi.”(Glory be to Allah and praise is due to Him, according to the number of His creation and according to His pleasure and corresponding to the weight of His Throne and as much as the ink [used in recording] His words). (thrice)

لا إِلَهَ إِلاَّ اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيءٍ قَدِيْرٌ(مَائَةَ مَرَّة
Abu Hurayrah (R.A) reported that the Messenger of Allah (S.A.W) said: ‘Whoever says:
Lā ‘Ilāha ‘Illāl-Lāhu Waĥdahu Lā Sharīka Lah, Lahul-Mulku Wa Lahul-Ĥamd, Wa Huwa `Alá KulliShay’in Qadīr. (one hundred times)
‘None has the right to be worshipped except Allah, alone, without partner. To Him belongs all sovereignty and praise and He is over all things omnipotent.’
…a hundred times during the day, has the reward of freeing ten slaves, a hundred good deeds are recorded for him and a hundred bad deeds are wiped away and he has gained refuge from the devil that day until evening and none shall come with anything better except someone who has done more.’

أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
ِ “اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta’khudhuhu sinatun wa la nawm, lahu man fis-samawati wa ma fil-’ard Man dhal-ladhi yashfa’u ‘indahu illa bi-idhnihi Ya’lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai’im-min ‘ilmihi illa bima sha’a Wasi’a kursiyuhus-samawati wal ard, wa la ya’uduhu hifdhuhuma Wa Huwal ‘Aliyul-Adheem
I seek refuge in Allah from Satan the outcast Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî[] extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.

بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
ءامن الرسول بمآأنزل إليه من ربه والمؤمنون كل ءامن بالله وملائكته وكتبه ورسله لانفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير*لايكلف الله نفساإلاوسعها لهاماكسبت وعليها مااكتسبت ربنا لا تؤاخذنآ إن نسينآ أو أخطأنا ربنا ولاتحمل عليناإصرا كما حملته على الذين من قبلنا ربنا ولاتحملنا مالا طاقة لنا به واعف عنا واغفرلنا وارحمنآ أنت مولانا فانصرنا على القوم الكافرين
Bismillaah ar-Rahman ar-RaheemAmanar-rasulu bima unzila ilayhi min rabbihi wal-muminunKullun amana billahi wa mala ikatihi wa kutubihi wa rusulihLa nufarriqu bayna ahadin min rusulihWa qalu sami’na wa a-ta’na ghufranaka rabbana wa ilaykal masirLa yukallifullahu nafsan illa wus’ahaLaha ma kasabat wa alayha maktasabatRabbana la tu akhidhna in nasina au akhta’naRabbana wa la tahmil alayna isran kamaHamaltahu alalladhina min qablinaRabbana wa la tuhammilna ma la taqata lanabihWa’fu anna, waghfir lana, warhamnaAnta maulana fansurna alal-qaumil-kafirin
The Messenger (Muhammad SAW) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).” (285) Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people.”

بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
”قُلْ هُوَ اللهُ أَحَدٌ ۞ اللهُ الصَّمَدُ ۞ لَمْ يَلِدْ وَلَمْ يُولَدْ ۞ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ”
Qul huwal-laahu aHadal-laahuS Samad lam yalid walam yuulad walam yakul-lahu kufuwan aHad
With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none co-equal to Him.
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
”قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ۞ مِنْ شَرِّ مَا خَلَقَ ۞ وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ۞ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ۞ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ”

Qul ‘A`ūdhu Birabbi Al-Falaqi Min Sharri Mā Khalaqa Wa Min Sharri Ghāsiqin ‘Idhā Waqaba Wa Min Sharri An-Naffāthāti Fī Al-`Uqadi Wa Min Sharri Ĥāsidin ‘Idhā Ĥasada
With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies.

بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
”قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۞ مَلِكِ النَّاسِ ۞ إِلَهِ النَّاسِ ۞ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۞الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۞ مِنَ الْجِنَّةِ وَالنَّاسِ”.
Qul ‘A`ūdhu Birabbi An-Nāsi Maliki An-Nāsi ‘Ilahi An-Nāsi Min Sharri Al-Waswāsi Al-Khannāsi Al-Ladhī Yuwaswisu Fī Şudūri An-Nāsi Mina Al-Jinnati Wa An-Nāsi
With the Name of Allah , the Most Gracious , the Most Merciful. Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind , the God of mankind , from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men.
(Recite these three times each in Arabic).
Narrated Saad: I heard Allah’s Apostle saying, “Whoever takes seven ‘Ajwa dates in the morning will not be effected by magic or poison on that day.”
Sahih Muslim, Volume 7, Book 71, Number 671:

Narrated Sa’d: The Prophet said, “If somebody takes some ‘Ajwa dates every morning, he will not be effected by poison or magic on that day till night.” (Another narrator said seven dates). (Sahih Bukhari)

‘Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya taken as the first thing in the morning, in the state of fasting; contain healing for all (kinds of) magic or toxins.” (Musnad Ahmad, Hadith 23592)

 

HOW MAGICIANS WORK!
In cases of Black-Magic, the Jinn involuntary (forced by the magician) causes harm to the victim by possession him and making him sick or causing him physical harm as per the instructions of his master, the magician.
•The Sahir or Magician, does rituals of shirk and ku’fr like – praising, worshiping seeking refuge, offering scarifies, taking oaths to or in the name of the Chief of Jinns/shaitans, and tries his best to please him (Chief Jinn). Some magicians please the Chief Jinn’s by authoo billah disrespecting the holy Quran by writing it with dirt and filth [menstrual blood, semen, etc], wearing the Quranic script in their shoes and walking with it into filthy places like toilets,etc, yet others please the Jinn Chief’s by committing Haram acts like incest, homosexuality, mocking and making fun of Islam, prophets, pious people..etc
•The Jinn’s chief once pleased and confident about the ku’fr, shirk and loyalty of the magician, signs up a contract/agreement with the Sahir that in return to the powers and slave Jinns he would be granting him, he(sahir) should spend the rest of his life doing the rituals of ku’fr and shirk and obeying his (Chief Jinn’s) orders. The type and the nature of contracts may vary from Chief Jinns to Jinns and once the contract is signed by the sahir, the Jinn Chief hands over some of his servant jinn’s or shaitan to serve the evil magician.
•The paymaster or relative or friend of the victim approaches the magician and asks him to cast a spell on the victim.
•The magician asks the paymaster to provide some personal information or items belonging to the victim like–full name along with his mothers name, his date of birth and place, the victims garments that has some sweat, his body remains like hair or nails, his photograph or dust of his house, etc
•The magician then summons his servant jinns [by rituals of Ku’fr and shirk and calling their names] for the present task in hand based on their skills,talent and experience and then casts a spell on the victims and binds some of his Jinns to the spell. More the complicated task, more the experienced and skilled jinns he will choose.
•Some times the magicians cast a spell on some food and drink and ask the paymaster to feed it to the targeted victim, or the magician may casts the spell on some dust or amulet or doll, etc and asks the paymaster to bury it in the victims house, so that the Jinns can easily locate the targeted victim or once some spell is casted, the Jinns then using the personal information that was provided by the paymaster track and locate the victim.
•Once the Jinn’s locate the victim, they then stalk or follow the victim for some time and wait for the right moment to possess and cause harm to him.
•When the victim is in extreme anger or extreme fear or extreme state of pleasure or forgetfulness or if in a sexual unclean state or state of committing sin, the Jinns enters his body(of the victim) and possess him.
•The Jinn’s inside the body, usually settled down in the central control unit of the victim body i.e brain (or sometimes heart causing heart to beat faster or any part of the body), now they have a complete control of the body and can cause him any kind of harm based on the spell and instructions of the magician like creating hatred or love for a specific person or causing him sickness or whispering inside his mind, or causing him to do unusual things, etc
•At any time if the slave jinn or Jinns refuse to carry out the orders of the sahir, he(sahir) performs rituals and summons the Chief of Jinn/shaitan who inturn punishes the slave Jinns and forces them to do the task of the sahir

 

REASONS JINNS INTERFERE WITH HUMANS

There are many reasons why a jinn would interfere with humans, but there must be a reason. In all the following cases there are always three possibilities: the jinn may be inside the body of the person, outside it or going in and out the person‟s body as he likes. When he is inside the body, he may possess the person and speak through him: this may be permanent, periodic or occasional.

1 Sorcery
The most frequent reason is sorcery. Sorcery does not need to be accompanied by a jinn, but jinns are sometimes sent to strengthen the effect of sorcery. For example, to break up a couple, the jinn can give the man a disgusting or frightening appearance in the eyes of his wife; to prevent someone working they will get the employer to reject him or not trust him. But the most that jinns do is to mentally disturb the victim: he will get no ending thoughts and obsessions as if someone is speaking in his head all day long. They also often play a role in illnesses and physical pains to disturb the body‟s natural functioning.
Jinns sent by sorcery are forced to do the job. They may be good, true Muslims or wicked and unbelievers. The good ones will do the job with reluctance and the wicked one will add more. In Africa particularly there is a long tradition of cooperation between jinns and sorcerers. As the original religion is worshiping statues and jinns through river, wood or sea, and slaughtering animals for them and offering various gifts, jinns have developed a science of serving sorcerers and accomplishing astonishing things for them. So there will be jinns with nearly every sorcery. For example, the victim could completely loose his mind by sending thousands of jinns into him. So nearly all the jinns you find in ill people are
professionals working for sorcerers.

2 Revenge
Jinns live around us. They are many in disused and uninhabited places. Dirty and humid places are especially habited because jinns find their food in the remaining of meals and excrements. They are also especially in old and ill maintained houses, but also in new and well maintained ones. By living around us, they avoid us; but a single brutal action without saying: “Bismillah” or throwing something away or pouring hot water, might reach them and harm them or cause handicap or death. Then they can retaliate or avenge one of their relatives by beating the person who inadvertently harmed them. The person may be partly paralyzed or heavy, he may be anxious or depressed, have suicidal or harassing thoughts or other manifestations. This often goes with nightmares: the person is beaten or prosecuted by scaring people. Jinns have less reason and more passion than we do. They have three strong passions: pride, love and vengeance. Jinns can devote his whole life doing nothing but retaliating against a person.

3 Love
This happens when we undress without saying “Bismillah”; jinns see us naked and can be sexually stimulated like when we see undressed persons because there is a kind of sexual compatibility between jinns and human beings. I mean if you just undress without saying “Bismillah”, that endangers you to catch jinns; but having any kind of forbidden or shameful sexual activity is an open door for jinns to join in and they may get linked to the person. Male jinns fall in love with women and females (jinniya) with men – homosexuality cases are rare with jinns. The kinds of persons jinns like are the people with no wickedness in heart towards their fellows. So, as we must love the good, we must hate the evil and have no mercy for unfair persons. We should not be gentle so to do for others what we don‟t really want to do. A hearty person should better listen to his heart rather than trust other people. The mentality to accept to undergo others predisposes the person to get jinns or sorcery. It occurs that this lover stays incognito. Most of the time, the person will have erotic dreams. Generally these dreams are not “difficult” but rather pleasant for men because the jinniya appears as the ideal woman for the man. They are also of a high frequency while the norm for a young bachelor is once every 10-15 days. If it is a woman subject to the jinn, sex is very intense. If she refuses or resists, she can be forced and blocked. Many people feel this: we feel blocked while going to bed and we are freed as soon as we make a move or we pronounce the name of Allah. The jinn that appears in the shape of the husband to cheat her and once the act is over, she realizes that it was not him. When the person is married, the jinn sometimes accepts the spouse, but most of the time, he does not bear him, therefore the person will not bear him too. This happens mostly to women. The husband should then act with tenderness to have sexual intercourse. If he insists, the wife maybe upset, cry and it will end up in dispute.

 

Fortune tellers/Qareen

Fortune-tellers operate through the Qareen. The Qareen is the Jinn companion which is assigned to every human being. It is this Jinn which whispers to our base desires and constantly tries to divert us from righteousness. The Prophet (saws) said: “Everyone of you has been assigned a companion from the Jinn. The companions asked: Even you O’ Messenger of Allah? And the Prophet replied: Even me, except that Allah has helped me against him and he has submitted. Now he only tells me to do good”. Because the Qareen is with a person all his life, it knows all that has happened to the person from the cradle to the grave. By making contact with the Qareen, the fortune-teller is thus able to make out that it is he who knows about the person. He looks in his crystal ball or the palm of a person and proceeds to amaze him with knowledge which no one else knows. The severity of going to a fortune-teller is such that the Prophet (saws) said: “The prayer of one who approaches a fortune-teller and asks him about anything, will not be accepted for forty days or nights” and: “Whosoever approaches a fortune-teller and believes in what he says, has disbelieved in what was revealed to Muhammad [peace be upon him”

 

 

E-book of Ibn Taymiyyah on demons

http://www.kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf

 

http://www.kalamullah.com/Books/Sword%20Against%20Black%20Magic%20And%20Evil%20Magicians.pdf

According to some rakis, asking Allah Azzawajal to show you your enemies may not help you, while others advise to do two rakats nafil at night and to read 7 times surah 99 . Of course there is no hadith which supports this. It is simply a piece of advice which does not carry anything shirk nor kufr. You may also supplicate Allah in your daily duas/supplication to show you your enemies so that you may distant yourself from them, and take the necessary precaution not to eat their food [for example], to remove them from your social network [for example]….to make dua for them too.

and Allah knows best

 

 

 

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: