The types of sorcery done on a person

Bismillah Ar Rahman Ar Rahim


This article was received through social network. Many people ask for information about what are: evil eye, sorcery etc…


We can divide sorcery into four types: eaten, stepped-on, put in the body and made by distance.
Food related sorcery will, in 95% of the cases, engender digestive troubles: stomach or intestines troubles,such as burns, nausea, vomiting, lumps, gases, stings. These difficulties are permanent in general, but they sometimes last only a short period then disappear. They are medically unexplained, but burns might be soothed by a medical treatment. When a person suffers from these gastric troubles and has sorcery symptoms among those previously described, he can almost be sure he is victim of eaten sorcery. Notice sorcery may also be eaten accidentally: it was meant for someone and someone else ate it.

Stepped-on sorcery is mostly accidental: it was lying there for a reason or another and someone stepped on it.
It mostly has effects on skin: cuts, eczema (psoriasis) and buttons on the body and mostly on legs, sometimes changing places and medically unexplained. It may also cause hair to fall or weakness in the legs. There is no effect of breaking a couple apart, preventing work or other effects, but only the physical effect. Sometimes sorcery is put on someone‟s way – mostly before his house – to hit him. It will then have the intended effect and not only affect the skin.

Sorcery put in the body means the sorcerer sends jinns to put the sorcery in the body of the person. It is generally put in women‟s ovaries to stop pregnancy; in man‟s sex to arouse impotency, or anywhere in the body to cause pain and dysfunction. It may also be put in the body simply because the sorcerer has sent jinns in the person and the sorcery in his body will stop them going as long as it is here: if the victim seeks to be cured and the raqi tries to remove the jinns while they are linked to the sorcery in his body and the raqi does not know how to remove this sorcery or does not know about t at all, the jinns will not leave whatever he may do. Thus, sorcery may be put in the body only to complicate the healing of the person if he tries to get cured. You may think of it when you feel a permanent or recurrent pain in a specific place.

Distance sorcery is the most classic and frequent one. But it may be complicated by using symbols. Hanged in a high place, it will dominate and envelop the person so he will turn round and round in his life returning to the same point instead of progressing. It may also cut his mental from reality so he lives in an imaginary world peopled by doubt, fear, indecision, change of mood, etc. It also causes heavy head or headaches and will make him dream to rise in high places, go down or fall. Buried in the earth, it sucks the strength and energy of the person causing him to have restless sleep and giving him a depressed look and a mentality of a looser. Buried in a grave yard, the person becomes as a dead one, empathic and linked with death: he doesn‟t see any future and lives on a day to day basis, he will think about death and dream of dead people or graves.
Sorcery put in a well means the person will remain “in the bottom of the well”, financially speaking, and will never manage to break through.
Sorcery may be made with menstrual blood: it causes gynecological troubles, difficulties in having sex and alteration in tenderness and love.
Sorcery with chain or padlock will chain the person to hinder his business. It may also chain jinns in the person. Knots are often used to block communication: as soon as we start discussing we dispute; or to set obstacles in life: each time he overcomes an obstacle, another one will come up; or “knots” in the thinking: he will stick to fixed points to disturb reasoning. Knotted strings come out in dreams as snakes. Black tar is often used in sorcery to create a darkness effect: he would see life dark and depressive, people see him that way and avoid him. Dolls are used to put needles in them making stings in the body of the person as if nails are planted in him, or different things to hurt him physically such as burning them, cutting them, burying them, etc. Then the symbols used are really unlimited and sorcerers continue to invent new recipes: fat to make the person fat, donkey‟s ears so he becomes stupid, dog‟s hair so he becomes mean and aggressive, frog so he becomes repulsive, official papers to block his official procedures, etc




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